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Again he entered the synagogue, and a man was there with a withered hand. 2 And they watched Jesus, to see whether he would heal him on the Sabbath, so that they might accuse him. 3 And he said to the man with the withered hand, “Come here.” 4 And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. 5 And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. 6 The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him.
7 Jesus withdrew with his disciples to the sea, and a great crowd followed, from Galilee and Judea 8 and Jerusalem and Idumea and from beyond the Jordan and from around Tyre and Sidon. When the great crowd heard all that he was doing, they came to him. 9 And he told his disciples to have a boat ready for him because of the crowd, lest they crush him, 10 for he had healed many, so that all who had diseases pressed around him to touch him. 11 And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 And he strictly ordered them not to make him known.
13 And he went up on the mountain and called to him those whom he desired, and they came to him.14 And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach 15 and have authority to cast out demons. 16 He appointed the twelve: Simon (to whom he gave the name Peter); 17 James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); 18 Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot, 19 and Judas Iscariot, who betrayed him.
20 Then he went home, and the crowd gathered again, so that they could not even eat. 21 And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.”
22 And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” 23 And he called them to him and said to them in parables, “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But no one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house.
28 “Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter,29 but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”—30 for they were saying, “He has an unclean spirit.”
31 And his mother and his brothers came, and standing outside they sent to him and called him. 32 And a crowd was sitting around him, and they said to him, “Your mother and your brothers are outside, seeking you.” 33 And he answered them, “Who are my mother and my brothers?” 34 And looking about at those who sat around him, he said, “Here are my mother and my brothers! 35 For whoever does the will of God, he is my brother and sister and mother.”
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
Questions to Consider
1. In verses 1-6, we see again one of the major themes of Mark: Jesus’ lordship over the Sabbath. Take a moment to review question 6 from Lesson 4 (link above). What are the similarities and differences between Mark 2:23-28 and Mark 3:1-6? Look at these two passages in a physical Bible. What do you notice about their placement, or sequence, in the manuscript, despite the fact that some time elapsed between the two incidents? Why might Mark have organized his manuscript this way?
2. Why was guarding against profaning the Sabbath such a major issue for the Pharisees? (1-6) What might they have worried God would do if Jesus influenced Israel to (in the Pharisees’ eyes) break the Sabbath? What did Jesus mean by his question in verse 4? Why didn’t the Pharisees answer Jesus? (4-6) Sometimes we think of anger as being sinful. Here, we see Jesus get angry. Why was His anger not sinful? (5)
3. What was Jesus doing (8) that drew such large crowds to Him? (10, 20-21) Compare the crowds, and their reason for flocking to Jesus in verses 7-12, 20-21, with this passage. What was the reason Peter and Jesus’ true followers stuck with Him? Do you see any similarities between the crowds that came to Jesus in droves for miracles, yet turned away from His teaching, and the crowds that fill miracle-promising “churches” today, even though those “churches” do not preach the truth of the gospel? What does Jesus want us to come to Him for?
4. How did Jesus’ ability to heal, his lordship over the Sabbath, His ability to cast out demons, and His definitive teaching on forgiveness (28-29) demonstrate that Jesus was God and that His authority over the physical and spiritual realms was equal to God’s? How would the authority over demons that Jesus gave the disciples for this mission (15) have authenticated the message they were preaching? (14) Was the disciple’s primary objective to preach the gospel or cast out demons? (14)
5. You may wish to examine verses 22-30 alongside these parallel passages in Matthew and Luke for better understanding. What is the blasphemy against the Holy Spirit (also called the unpardonable sin)? What were the scribes accusing Jesus of? (22) In your own words, explain Jesus’ reasoning to them. (23-27) Why did Jesus say the scribes making these accusations would never be forgiven? (30)
6. Why might Mary and Jesus’ siblings have been looking for Him? (20-21, 31-32) Was Jesus dishonoring his mother or rejecting his siblings in favor of others? (33-35) What point was Jesus trying to make? Compare verses 31-35 with these passages. What do we learn from these Scriptures about the importance of our spiritual family? Think about religions that unbiblically venerate Mary and ascribe supernatural attributes to her. Would this passage seem to support those beliefs?
Think about your church family. Is there a brother or sister, or maybe even a spiritual “mother” or “father,” who has helped you in your walk with the Lord, encouraged you, been there for you, maybe even led you to Christ? Take a moment this week to touch base with that person and express your love and appreciation.