When it comes to leadership positions in the church we often get ourselves into unnecessarily sticky situations because we put practical considerations – who is available, who is most talented, who is willing, etc. – above biblical qualifications.
When we fill a position of leadership or responsibility at church we first go to Scripture to find out if the person we’re considering for the position is biblically qualified to hold it. Practical considerations come second. A few examples:
An elder or deacon just died and the church needs someone to replace him. The first place you go is 1 Timothy 3 and Titus 1, and you start by weeding out the men who don’t fit those qualifications. It doesn’t matter how willing they are or how great of a job they would do or what kind of connections they have or how much money they could bring into the church, they have to meet the biblical qualifications first.
Your church is located near a neighborhood full of Chinese immigrants, most of whom don’t speak English. Someone comes up with the commendable, Great Commission-honoring idea to start a Bible study to reach out to the men and women of this community. The only person in your church who speaks Chinese is a woman, so she’s the natural choice to teach the class, right?
Wrong. We start with the biblical qualifications for teachers, and one of them (1 Timothy 2:12) is that women are not to teach men. She could certainly teach (assuming she is able to teach – language alone doesn’t make someone a good teacher) a women’s class, or a male could teach the class in English and she could translate, or a man could take the time to learn Chinese before the church begins offering the class, or if there is a Chinese man in the class who is able to teach, he could teach the men and she could teach the women. But the woman doesn’t teach a co-ed class herself because Scripture forbids this.
A young couple starts attending your church. After a few months, they step up and say they’d like to sing on the worship team. They’ve both got great voices and would radically improve the quality of the music on Sunday mornings. As you chat with them about joining the team, you find out they’re living together (unmarried). They’re both well aware that this is sin, but disagree with what the Bible says about adultery and fornication and have no intention of repenting, marrying, or moving out. Matthew 18:15-17 and 1 Corinthians 5:11-13 are quite clear that people who continue in rebellion after being called to repent are not even to be members of the church, let alone lead in worship.
Remember that the practical way is not always God’s way. Remember that God’s ways are higher than our ways (Isaiah 55:9). Remember that “There is a way that seems right to a man, but its end is the way to death.” (Proverbs 14:12). Remember when Saul did what was good in his own eyes instead of obeying God’s word (1 Samuel 15). Remember what happened to Nadab and Abihu when they conducted worship their own way instead of God’s way (Leviticus 10:1-6).
Obeying God’s word is not always easy, practical, or convenient, but it is always best, biblical, and blessed.